Another political dream.
I woke up this morning in the midst of subconscious contemplation about Iraq. How very third-millenium of me. I was thinking about church and state and what specific aspects of Bushdom... er, freedom we may end up bringing to Iraq as we embark on our pipeline.... er,
nation-building phase there.
As is often the case with prophetic dreams, last night's visions were inspired by a couple of rented videos. The first,
Uncle Saddam, was a hard row to hoe. Billed as "Intriguing and bizarre... paints Saddam as the genocidal Jerry Seinfeld," this documentary allegedly has dialogue written by
the Kids in the Hall's Scott Thompson. I say "allegedly" because it was hard for me to imagine Thompson having anything to do with this amateurish and decidedly un-funny film (Winner: Best Documentary, Northampton Film Festival). Of course, after turning the film off in disgust half way through, who should I see on CBS's
Touched by an Angel (Contender: Worst Show Ever, McMillan TV Festival) than Mr. Thompson himself? I don't know if you've ever watched this show, but here is some typical dialogue.
Guy who plays Neelix in Star Trek Voyager: I loved playing Peter Pan as a kid and that dude who founded this theatre once started writing a really great song, but died before he could finish it.
Touched by an Angel Chick: But the important thing is that his spirit is alive. He taught me the song in Eternity this morning. It goes like this. (singing) I've been touched by an angel. Touched by an angel. I was afraid, but now I know... etc, etc...
What a load of crap, but it's nothing like the mountain of crap that Michael Caine and Omar Sharif find themselves buried under in
The Last Valley, the other movie Anna and I watched. Set during the later part of the Thirty Years War, the film is about a gang of roving mercenaries, led by a nameless Michael Caine, who spend their time sacking villages and fighting for whomever seems to be winning the war. Caine's whole role, as Captain of the unit, is to balance the religious tensions within his group (some are Catholics; some Protestants) and to keep them focused on survival rather than killing each other. The Captain has one cardinal rule: religious disputes between the ranks will not be tolerated, but by the end of the film religious interference in the governance of the valley has completely fucked everything up.
Then the Captain realizes that war is returning.
He decides to switch sides, and support the Protestants, because they have the best chance of winning. When the Valley's Catholic priest chastises him for no longer fighting the "just war" of Emperor Maximillian, the Captain looses it. He screams at the priest, "There is no just war.... the truth is your war is filth, greed and hypocrisy. And the other side is just as rotten." The priest tells him he'll go to hell, and Caine finally shows his own religious hand, yelling back, "There is no Hell. Don't you understand? Because there is no god... it is a legend."
What a bloody, ugly, stupid enterprise for humankind.
The Thirty Years war was a pan-European power grab started by the fact that the Protestants felt that the Catholics had too much control of the political machinery in Germany. Though the Bush government
fails to appreciate this, I think that events like the Thirty Years War were very much on the minds of the framers of the Constitution and the Bill of Rights and that any attempt to raise the structures of democracy in Iraq will need to be buttressed with this principle.
But in many Muslim countries, the average man on the street probably wants protection from secularism as much as from religious domination. As
Karen Armstrong points out Muslims have a long history of secular repression -- everything from democratic elections being overturned by the British in Egypt to the Shah of Iran firing on citizens protesting a compulsory western dress code.
My ideology suggests that freedom and the rule of law, if properly enforced, can overcome these kinds of problems, but my experience with democracy in action suggests that when the chips are down, people will almost always act in self-interest. The trick is to convince them that garroting the Sunni next door isn't always in their own self-interest and that sometimes by giving a little, a lot can be gained.